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回复: 水陆两栖生活馆
回礼 刷卡~
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回复: 水陆两栖生活馆
凉席生活 好舒服啊~
凉席生活 好舒服啊~
回复: 水陆两栖生活馆
经典演讲
Martin Luther King, Jr.: "I Have a Dream"
delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must ever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day, this will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!" And if America is to be a great nation, this must become true.
And so let freedom ring -- from the prodigious hilltops of New Hampshire.
Let freedom ring -- from the mighty mountains of New York.
Let freedom ring -- from the heightening Alleghenies of
Pennsylvania.
Let freedom ring -- from the snow-capped Rockies of Colorado.
Let freedom ring -- from the curvaceous slopes of California.
But not only that.
Let freedom ring -- from Stone Mountain of Georgia.
Let freedom ring -- from Lookout Mountain of Tennessee.
Let freedom ring -- from every hill and molehill of Mississippi,
from every mountainside, let freedom ring!
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,
"Free at last, free at last.
Thank God Almighty, we are free at last."
经典演讲
Martin Luther King, Jr.: "I Have a Dream"
delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must ever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day, this will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!" And if America is to be a great nation, this must become true.
And so let freedom ring -- from the prodigious hilltops of New Hampshire.
Let freedom ring -- from the mighty mountains of New York.
Let freedom ring -- from the heightening Alleghenies of
Pennsylvania.
Let freedom ring -- from the snow-capped Rockies of Colorado.
Let freedom ring -- from the curvaceous slopes of California.
But not only that.
Let freedom ring -- from Stone Mountain of Georgia.
Let freedom ring -- from Lookout Mountain of Tennessee.
Let freedom ring -- from every hill and molehill of Mississippi,
from every mountainside, let freedom ring!
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,
"Free at last, free at last.
Thank God Almighty, we are free at last."
回复: 水陆两栖生活馆
豆制品：
豆腐tou-fu/bean curd
豆腐衣bean sheets
粉丝bean starch noodles
粉皮bean starch sheets
豆腐干丝bean curd strips
腐乳pickled bean curd
油面筋fried gluten puff
油豆腐fried bean curd puff
豆豉fermented black bean
豆酱fermented soybean
百叶bean curd sheets
豆腐干dried bean curd
调味料及香精：（condiment/flavoring/dressing/essences）
酱油soy
双抽black soy sauce
生抽thin soy sauce
醋vinegar
白醋white vinegar
盐salt
糖sugar
料酒rice wine
冰糖rock sugar
花椒wild pepper
胡椒pepper
黑胡椒black pepper
生姜ginger
生姜丝shredded ginger
三明治酱sandwich spread
虾酱shrimp paste
鱼子酱caviar
蟹酱crab paste
芥末mustard
味精MSG
咖喱curry
香料fines herbs
丁香clove
茴香fennel
八角/大茴香aniseed
小茴香cumin
肉桂cinnamon
多香果allspice
马槟榔caper
肉豆寇nutmeg
藏红花saffron
月桂laurel
孜然cumin
欧芹parsley
太白粉starch
嫩肉粉tenderizer
乳酪cheese
牛油butter
麻油sesame oil
橄榄油olive oil
蚝油oyster sauce
发粉baking powder
琼脂agar-agar
发酵粉baking powder
酵母yeast
香精essence
五香粉five spice powder
法式色拉酱French dressing/ vinaigrette
西红柿酱tomato sauce/ketchup
辣椒酱chilli sauce
酸辣酱chutney
花生酱peanut butter
香蒜酱pesto
极辣的辣椒酱Tabasco sauce
千岛酱thousand island
豆豉soy sauce
红糖dark brown sugar
豆制品：
豆腐tou-fu/bean curd
豆腐衣bean sheets
粉丝bean starch noodles
粉皮bean starch sheets
豆腐干丝bean curd strips
腐乳pickled bean curd
油面筋fried gluten puff
油豆腐fried bean curd puff
豆豉fermented black bean
豆酱fermented soybean
百叶bean curd sheets
豆腐干dried bean curd
调味料及香精：（condiment/flavoring/dressing/essences）
酱油soy
双抽black soy sauce
生抽thin soy sauce
醋vinegar
白醋white vinegar
盐salt
糖sugar
料酒rice wine
冰糖rock sugar
花椒wild pepper
胡椒pepper
黑胡椒black pepper
生姜ginger
生姜丝shredded ginger
三明治酱sandwich spread
虾酱shrimp paste
鱼子酱caviar
蟹酱crab paste
芥末mustard
味精MSG
咖喱curry
香料fines herbs
丁香clove
茴香fennel
八角/大茴香aniseed
小茴香cumin
肉桂cinnamon
多香果allspice
马槟榔caper
肉豆寇nutmeg
藏红花saffron
月桂laurel
孜然cumin
欧芹parsley
太白粉starch
嫩肉粉tenderizer
乳酪cheese
牛油butter
麻油sesame oil
橄榄油olive oil
蚝油oyster sauce
发粉baking powder
琼脂agar-agar
发酵粉baking powder
酵母yeast
香精essence
五香粉five spice powder
法式色拉酱French dressing/ vinaigrette
西红柿酱tomato sauce/ketchup
辣椒酱chilli sauce
酸辣酱chutney
花生酱peanut butter
香蒜酱pesto
极辣的辣椒酱Tabasco sauce
千岛酱thousand island
豆豉soy sauce
红糖dark brown sugar
回复: 水陆两栖生活馆
apple 苹果
pear 梨
apricot 杏
peach 桃
grape 葡萄
banana 香蕉
pineapple 菠萝
plum 李子
watermelon 西瓜
orange 橙
lemon 柠檬
mango 芒果
strawberry 草莓
blackberry 黑霉
mulberry 桑椹
nectarine 油桃
cherry 樱桃
pomegranate 石榴
fig 无花果
tangerine 柑子
persimmon 柿子
walnut 胡桃
hazelnut 榛子
peanut 花生
date 枣
chestnut 粟子
coconut, 椰子
cocoanut 可可
bilberry 越桔
avocado 鳄梨
blood orange 红橙
grapefruit 柚子
damson 西洋李子
almond 巴旦杏
nutmeg 肉豆蔻
papaya, papaw 番木瓜
guava 番石榴
pistachio 阿月浑子
prickly pear 仙人掌果
raspberry 覆盆子
soursop 刺果番荔枝
apple 苹果
pear 梨
apricot 杏
peach 桃
grape 葡萄
banana 香蕉
pineapple 菠萝
plum 李子
watermelon 西瓜
orange 橙
lemon 柠檬
mango 芒果
strawberry 草莓
blackberry 黑霉
mulberry 桑椹
nectarine 油桃
cherry 樱桃
pomegranate 石榴
fig 无花果
tangerine 柑子
persimmon 柿子
walnut 胡桃
hazelnut 榛子
peanut 花生
date 枣
chestnut 粟子
coconut, 椰子
cocoanut 可可
bilberry 越桔
avocado 鳄梨
blood orange 红橙
grapefruit 柚子
damson 西洋李子
almond 巴旦杏
nutmeg 肉豆蔻
papaya, papaw 番木瓜
guava 番石榴
pistachio 阿月浑子
prickly pear 仙人掌果
raspberry 覆盆子
soursop 刺果番荔枝
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