从传统上来说,基督教教导天堂是上帝的权位和神圣天使的所在之地。这对不同的人来说,有不同的形而上的意义。在传统的基督教中,天堂是一个存在的条件或状态(而不是宇宙中的某个地方),人的灵魂在其中直观上帝的非人格属性,完成神化,与神共融。在多数基督教的教派中,天堂也被理解成为被救赎的亡灵的暂住居所。被救赎的亡灵将重生,并且和圣人一起回到新的大地上。Traditionally, Christianity has taught that Heaven is the location of the throne of God as well as the holy angels,[16][17] although this is in varying degrees considered metaphorical. In traditional Christianity, it is considered a state or condition of existence (rather than a particular place somewhere in the cosmos) of the supreme fulfillment of theosis in the beatific vision of the Godhead. In most forms of Christianity, heaven is also understood as the abode for the redeemed dead in the afterlife, usually a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
从传统上来说,基督教教导天堂是上帝的权位和神圣天使的所在之地。这对不同的人来说,有不同的形而上的意义。在传统的基督教中,天堂是一个存在的条件或状态(而不是宇宙中的某个地方),人的灵魂在其中直观上帝的非人格属性,完成神化,与神共融。在多数基督教的教派中,天堂也被理解成为被救赎的亡灵的暂住居所。被救赎的亡灵将重生,并且和圣人一起回到新的大地上。
The resurrected Jesus is said to have ascended to heaven where he now sits at the Right Hand of God and will return to earth in the Second Coming. Various people have been said to have entered heaven while still alive, including Enoch, Elijah and Jesus himself, after his resurrection. According to Roman Catholic teaching, Mary, mother of Jesus, is also said to have been assumed into heaven and is titled the Queen of Heaven.
再小小抱怨一下小风的写作风格:小风总是表达她有好东西,但总是不说这些好东西是什么。
马太福音经常用“天国”这个词,而马可和路加福音则谈论“神的国度”。《新约》中启示录12:7-9节中,耶稣教导的一个重要的元素是谈论天上天使长米迦勒与撒旦为代表的两派天使的战争。这场战争之后,撒旦以及他的天使战友被击落至地上。从传统上来说,基督教教导天堂是上帝的权位和神圣天使的所在之地。这对不同的人来说,有不同的形而上的意义。在传统的基督教中,天堂是一个存在的条件或状态(而不是宇宙中的某个地方),人的灵魂在其中直观上帝的非人格属性,完成神化,与神共融。在多数基督教的教派中,天堂也被理解成为被救赎的亡灵的暂住居所。被救赎的亡灵将重生,并且和圣人一起回到新的大地上。
据说,重生的耶稣直升到天堂,坐在上帝的右手边。他将第二次来到凡间,重返大地。活着直接进入天堂的人有不少,包括以诺,以利亚,和重生之后的耶稣他自己。根据罗马天主教的教义,耶稣的妈妈,玛丽,也是被直接接入天堂,并被封为天后。
The Gospel of Matthew frequently uses the phrase "Kingdom of Heaven", where the other Synoptic Gospels speak of the "kingdom of God", one of the key elements of the teachings of Jesus in the New Testament.[18] Revelation 12:7-9 speaks of a war in Heaven between Michael the Archangel and his angels against Satan and his angels, after which Satan and his angels are "thrown down to the earth".
在公元二世纪的时候,里昂教父艾任纽记录了这么一种解读:根据约翰福音14:2一节,死后见到救世主的人住在不同的居所内,这些居所有些是在天堂,有些在乐园,而有些则在新耶路撒冷。